Ready to answer

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander (1 Peter 3:13-16).

Not a private faith

The New Testament leaves no doubt that a private faith in Christ is not an option (Mark 16:15Matt 24:14Matt 28:19-20). If Christ is our Saviour, He is also our Lord. Christians are Jesus’ ambassadors, through whom God makes his appeal to the world (2 Cor 5:20). It’s why Paul says, “We implore you on Christ’s behalf: Be reconciled to God.” Even Timothy, a naturally shy and unconfident type, was expected to do the work of an evangelist as part of his job as pastor of a church (2 Tim 4:5).

I must confess before I write another word that I’m naturally timid and unsure in the arena of evangelism. But I also long to be a more faithful ambassador for Christ. I want my hope to show, so that unbelievers may wonder and perhaps ask me about its source. I want to share the true message of Christ with joy and love and boldness. If my confident hope as a Christian is rooted in the grace of God, I want it to show in my manner of evangelism. Were it not for His grace, I would still be hoping for the best and trying to make the most of this brief and uncertain life on earth. So, while I know that evangelism doesn’t earn my place in God’s family, I long to be an active and enthusiastic witness to Jesus as Lord and Saviour, because I’m convinced He’s the only one who can give life and purpose to dying people. I believe that evangelism is part and parcel of being God’s salt and light in the world— His handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do (Eph 2:10).

Peter’s instruction is to always be prepared to give an answer to anyone who asks us to give a reason for the hope that is in us. That’s pretty unequivocal and comprehensive! But it can also be frightening.

Don’t fear—Revere Christ as Lord! (1 Peter 3:14-15)

Rebecca Pippert identifies fear as a major obstacle to sharing our faith: “Fear, not ignorance, is the real enemy of evangelism. We fear that our friends will reject or marginalize us if we speak about our faith; we fear that what we don’t know will be exposed; we fear that our beliefs will be challenged.”

If we read the whole of verse 15 instead of just focusing on the second half, we see that Peter gives us the antidote to fear: “Revere Christ as Lord in your hearts”. This is the basis for being a bold and fearless witness for Christ. Revering Christ as Lord in our hearts is a hinge statement with massive implications, not just for evangelism, but for all of life as a Christian.

Revering Christ as Lord in our hearts is much more than praying the sinner’s prayer and coming to a decision that Jesus is our Saviour. It is a continuous invitation to the Lord Jesus to rule our hearts—- to excite, teach, shape, guide and motivate our lives every day. We need to first look to Jesus to show us the kind of life to which he calls us and his model for reaching out to others. We need awe of Jesus the Saviour and King, which includes his grace and coming judgment. Only this reverence for Christ as Lord will overcome our fears of causing offence and being a nuisance to people.

Revering Christ as Lord in our hearts will also spill over into the goodness Peter speaks of in verse 13 and 16. We will communicate our message with gentleness and respect, because our manner will reflect how Jesus valued people from the least to the greatest (1 Peter 3:15). Our evangelism will be energized by our belief that the Kingdom of God is at hand and the living Christ is still stirring and breathing life into people’s hearts—perhaps even the person right next to us. If Jesus taught his friends and enemies alike how extravagant and unfailing God’s love is for people, so should our message and manner reflect this truth.

A flesh-and-blood example.

We see this in the story of Stephen, a man whose wisdom, faith, godly character, power and grace were evident for all to see (Acts 6:3810). Stephen continued to speak the truth about Christ boldly, even while being stoned to death. His message of Christ crucified was especially offensive to the hostile Jews in his audience, but Stephen saw the glory of God and Jesus sitting at His right hand (Acts 7:55-56). His reverence for the living Christ moved him to keep speaking, even though he knew his words were his own death sentence. Truth mingled with grace as Stephen forgave his murderers and prayed, “Lord, do not hold this sin against them” (Acts 7:60). I cannot think of a more graphic picture of both the love of God and the truth of the gospel…except in the life and death of the Lord Jesus.

We can thank the Lord that we will probably never face the same degree of suffering, harm and threats as Stephen or Peter’s original readers experienced (1 Peter 3:13-14). However, unless our hearts are captivated by the real Jesus of history, who personifies love, grace and compassion; justice, holiness and majesty in equal measure, our attempts to share our faith will lack conviction and ring hollow.

Always be prepared!

How do we prepare ourselves to give an answer to everyone who asks about our hope?

There are two engaging books that have challenged and inspired me to get out of my holy huddles and reach out to non-believers. They are Becky Pippert’s updated classic, Out of the Saltshaker and into the World: Evangelism as a way of life, and the biography of the late Nabeel Qureshi titled, Seeking Allah, Finding Jesus. With Christmas around the corner, I’d encourage you to buy these books for family members and friends, and request a copy for yourself! They will make you more intentional about discipleship and aware of your opportunities. From these two books, I’ve distilled seven practical ways to live out 1 Peter 3:15-16:

  1. We do not need more programmes, agendas or evangelism techniques, but more of Christ in our hearts! Spend time with the Lord Jesus and delight yourself in Him.
  2. You will cause most offence if you treat someone as your evangelistic project instead of a person! Care for the people God has placed around you and don’t feel guilty for not spewing out the whole gospel to every non-believer you meet.
  3. Ask questions and then listen! Find out who the person is and what their life is like before you give them a gospel presentation.
  4. Love people enough to answer their questions and overcome road blocks which prevent them from believing there is a God, trusting the Bible or seeing who Jesus is. If you don’t have the answers, invite them to a course like Christianity Explored or investigate the question together using a credible resource (eg, Ravi Zacharias Ministries, Lee Strobel or Josh Macdowell). Seeking Allah, Finding Jesus is a brilliant apologetics resource, couched in an engaging story.
  5. Be yourself! We are called to be witnesses of what we have seen and know, not to pretend what we don’t know! There is no more powerful witness than an ordinary Christian telling people what Christ means to them and His work in their lives. Click here for an example of one such Christian called Anita, a young single mom, who wrote this sincere testimony on her blog.
  6. Don’t be wishy-washy or apologetic about your faith. Ironically, people ultimately respect a person who communicates reasonable and definite ideas, rather than someone who cowers and dilutes the truth for fear of being labeled a religious bigot.
  7. Pray! Unless the Spirit opens doors and hearts, our ‘seeds’ will fall on the path and be snatched away before they take root. Yet, even our most feeble scattering of seed can prove fruitful if God’s Spirit is on the move.

Grace to fail

The best thing about 1 Peter 3:13-16 is its author! Writing these instructions must have triggered painful memories of that night in the high priest’s courtyard when Peter warmed his hands at a fire while Jesus faced the cross. Peter was the one who had identified Him as the Christ, the Son of the living God. But when it mattered most, he had answered, “Woman, I do not know him,”  “Man, I am not one of them,” “I do not know what you are talking about.” Peter would’ve winced to remember his repeated denials, the cries of the rooster and the sight of the Lord’s face (Luke 22:54-62). Yet, despite his failure and cowardice, Peter was the one asked to feed Christ’s lambs and tend his sheep (John 21:17). After spending 40 days with the risen Jesus, Peter delivered the most fearless testimony to thousands of Jews at Pentecost and never stopped witnessing for Christ until his own crucifixion (Acts 2:23-41).

Like Peter, you and I might not always be prepared to give an answer for the hope within us. We may tremble, fumble with words and leave out crucial bits. We may regret lost opportunities and incongruities between our walk and our talk. But our hope is rooted in the grace of God, not our evangelism prowess. That’s why we need to keep revering Christ as Lord in our hearts and trusting in his grace to make us faithful ambassadors of the King.

“For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His” (2 Chronicles 16:9a).

Casting every care

“Cast all your anxieties on him, because he cares for you.”

1 Peter 5:7 is a favourite verse often quoted as an antidote to stress and worry. It is a timeless reminder to Christians to pray with utter dependence on our loving Father, no matter what our circumstances. The idea of casting is to literally throw our cares on the Lord, and to leave them with him, instead of trying to carry, control or retrieve them ourselves. But if we return this text to its rightful place in Peter’s letter, we see that this chapter is about shepherding God’s people through intense persecution. Peter’s main instruction to these suffering believers is to humble themselves under God’s mighty hand. It was only with this attitude of childlike trust that they could genuinely cast all their cares upon the Lord, knowing that he cared for them.

Let’s read this passage with humility and ask the Lord to show us what to do with our own anxious thoughts:

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen (1 Peter 5:5-11).

A common condition and a timeless remedy

Peter’s original readers faced a set of uncontrollables that we can hardly imagine. They feared losing their homes, livelihoods, communities and lives at the whim of those who opposed their faith. Scattered as foreigners, they lived under constant threat for themselves and their loved ones. The threats were real, not imagined. In contrast, we worry about things that may never happen, past regrets that we cannot change, perceptions that aren’t true, and health and material issues that are, ironically, made worse by our worrying. Only a fraction of our concerns are in fact real and serious problems. But, Christians in every context have this in common with Peter’s original readers: All our daily cares can quickly morph into anxieties that choke us. The only antidote is a constant, childlike trust in God’s loving providence.

“Do not be anxious” was the timeless and unequivocal command of Jesus too (Matt 6:25-34). Peter’s instruction in 1 Peter 5:6-7 is like entrusting a loved one to a skilled surgeon, allowing a pilot to fly your plane or handing over your precious backpack to a sherpa to carry it safely to the top of a mountain. But of course, all these analogies break down because no human being is sovereign over every detail of the universe. No person is perfectly good, strong or wise, and there is no one on earth who cares for us as our Father does. Only the Lord Jesus could die in our place to become the Rock on whom we rest all our burdens. The cross is the ultimate proof that our lives matter to God.

In this text, Peter not only alludes to the common condition and the timeless remedy of anxiety, but also to a common source.

Wiser than God?

Our culture would be horrified to draw a connection between anxiety and pride, but Peter isn’t. He contrasts God’s attitude towards the proud and humble in the same breath as his instruction to cast our cares on the Lord (1 Peter 5:5-7). Before we dismiss this as overly simplistic or harsh, let’s think through some of the outcomes of humility and pride in our own lives. I can personally vouch for the ones on pride:

Pride tells us we must depend on ourselves and meet our own needs. Pride believes the lie that we can control our lives and convince God to give us what we want. Pride thinks we know what’s best. Pride is entitled, and insists on our comfort, certainty and reputation. In pride, we boast of tomorrow’s gains (James 4:13-15).

In contrast, when we humble ourselves under God’s mighty hand, we willingly place ourselves under His providence. We remember that hardship is a normal part of Christ’s call to die to self, shared by all His followers in every generation (1 Peter 5:9Luke 14:2733Luke 9:23-24). We trust that our ultimate exaltation will come when the Lord Jesus, our Chief Shepherd returns (1 Peter 5:4;10). We know we can’t help ourselves, so we welcome God’s mighty hand as the helping hand of a parent or shepherd, not an oppressor. We believe that God will keep his promises in His good time, not ours (1 Peter 5:6).

A little while

Trusting God’s promises requires humility. History tells us that some of Peter’s readers would be strengthened and delivered by God’s grace in their lifetimes, but many would only be released from suffering in their deaths. The promise that God would exalt them in due time was not a guarantee of rescue from their troubles. Yet, Peter dares to say that in comparison with eternity, their suffering would last only “a little while” (1 Peter 5:10).

If Peter called these persecuted Christians to have an eternal perspective and childlike trust in the God of all grace, is this not our antidote to anxiety too? 

Of course, none of us has perfect faith. Nor did Peter, or his readers. At best, we cry out to Jesus like the bewildered dad of the demon-possessed boy, “Lord, I believe. Help my unbelief!” (Mark 9:24). The important thing is to cast our cares on Christ anyway. The alternative is to be choked by them little by little.

Choked by cares

Peter implicitly warns us that anxiety is a dangerous state in which to live, as it leaves us in a self-focussed, vulnerable place where we are easy prey for Satan’s attacks (1 Peter 5:8). We cannot be watchful, resist the devil and remain firm and fruitful in our faith while choked by worry (1 Peter 5:9Mark 4:19). That’s why we need to cast off each day’s burdens on the Lord. As George MacDonald puts it, “No man ever sank under the burden of the day. It is when tomorrow’s burden is added to today’s burden that the weight is more than a man can bear. Never load yourself so.”

If the stakes are this high, it’s worth asking God each day to unmask our anxious thoughts, so that we can actively cast them on Him in prayer.

This passage is one of my favourites, because I have a tendency to worry about many things. It’s one thing for me to know intellectually that God is sovereign and that he cares for me, but it’s quite another thing to actually get on my knees and lay out my cares, one by one, before the Lord in prayer. “Casting all our cares” is a deliberate, no-holds-barred action that is often difficult and the last thing we feel like doing. It’s easier and more natural to fret than to pray! But the wonderful effect of this kind of casting is the peace that follows it. It’s a peace that transcends rational understanding– a heart assurance that God is in control and cares for us. When we make a daily habit of casting all our cares, big and small, on the Lord, prayer will become more instinctive and our concerns will be stopped in their tracks before they grow into full-fledged worry.

“You will keep in perfect peace those whose minds are steadfast, because they trust in you.” (Isa 26:3).


Father, you say that we must not be anxious for anything, but rather pray with thanksgiving and offer our requests to you. So, we thank you that you care for us and know each of our concerns. Thank you that you are always good, powerful and faithful– our constant provider, counsellor and refuge. Thank you that your purposes are always good–to make us wiser, deeper and more  Christ-like. Jesus, thank you that you are our Chief Shepherd. We want to trust you utterly, but our faith often wavers through fear and pride. By your Spirit and your Word, unmask our anxious thoughts and false lenses through which we see our lives. Forgive us for doubting you and for thinking we are wiser than you. Today we humble ourselves under your mighty hand and cast our cares on you, because you care for us. To you be the dominion forever and ever, Amen.


Listen to Oceans (Where feet may fail), by Shane and Shane.

God’s poetry

Series: My favourite texts. Eph 2:8-10.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

If I’m honest, every day there’s either a Pharisee buzzing the intercom of my heart, aching to take me hostage to legalism and pride. Or there’s a Hedonist on my stoep, luring me to self-indulgence and laziness! Sometimes I find myself trying to earn God’s free gift of grace, and at other times I take it for granted. But Paul is emphatic that neither will do for God’s redeemed people. Both grace and goodness are the marks of a Christian. If grace is the tree of salvation, then good works are the natural fruit for which the tree was intended. It is never either grace or goodness for a Christian, but both. The Lord’s grace re-moulds us into His workmanship (poema) to reflect His goodness to the world. We are His poetry in motion.

By grace, for good

As Jen Michel writes in Surprised by Paradox, “by grace we die to self-deception and moral self-assuredness; we die to self-reliance and bootstrap religion; we die to self-trust and to the pocked, unreliable hope that we can save ourselves. All our old ways of earning our keep with God have gone. We don’t get grace because we change our lives—but our lives are indelibly changed because we get grace.” Paul says we are new creatures in Christ, re-purposed for good (2 Cor 5:17).

Today’s text describes us as God’s living works of art (poema), created in Christ Jesus to do good works, which God prepared beforehand for us to walk in (Eph 2:10).

God’s workmanship

Just as the heavens are God’s physical handiwork to declare His glory, so God intends for His people to shine like stars in the dark skies of our own culture. We are God’s spiritual handiwork, designed to express God’s glory and goodness in our everyday lives.

So Paul writes to the Christians in Philippi,

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.

14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life” (Phil 2:12-16).

Both God’s grace at work in our lives and our persistence in Christ (the word of life) enable us to shine like stars in our crooked generation.

God’s poetry in motion

Paul lays out who and whose we are, in contrast to who we once were before God’s grace transformed our sin-dead lives (Eph 2:1-3; 2:4-10).

In the literal Greek of verse 10, we are God’s living poetry (poiema)! A poem doesn’t write itself or take credit for its beauty! Likewise, we belong to God, not ourselves. We are just His voice. The only other time the word ‘poiema’ is used is Romans 1:20 to describe the things God made in creation. Nature is not the result of random mutations or mindless evolutionary processes. It is the ordered creative expression of the great Artist of the universe! That is why the Psalmist says, The heavens declare the glory of God, the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge” (Ps 19:1-4).

Just as the heavens are God’s physical poetry, you and I are His spiritual creation, “born again, not of perishable seed, but of imperishable, through the living and enduring word of God (1 Peter 1:23).

Just as God’s material creation is never aimless, slovenly, ugly, rushed or mass-produced, God doesn’t do a make-over or rehab job on His children either. He gives us a new nature and replaces our stony heart with a responsive one. We become an entirely new creature, re-born, re-created in Christ Jesus (2 Cor 5:17).

The Artist’s intention

The Bible is down-to-earth about God’s intention for our lives as Christians. Paul tells Timothy, “Command them to do good, to be rich in good deeds, and generous and willing to share.” We’re warned against living idle, unproductive lives (1 Timothy 6:18Titus 3:14 and Heb 10:24).

If we read on in Ephesians, we see that God intends to show off His great wisdom, grace and character through His church down the ages (Eph 3:102:7). He intends for infant Christians to grow up into Jesus, and do our part in the work of Christ’s church (Eph 4:11-16). We are not just individual works of art created to sit in a gallery and look pretty! The Great Artist’s plan is that we get involved in a body of believers, united in purpose and love for one another and for the Lord (Eph 5:29-30). We are not saved merely for our own benefit and to please ourselves, but to serve Christ and build up God’s people (Eph 4:12). That is how we are pleasing to God.

Is it not an insult to God’s creative work to think of our lives as boring, useless or worthless? If we are God’s poetry, we dare not treat ourselves or others with disrespect or as inferior. God doesn’t produce shoddy works of art.

Just do the next good thing!

It’s wonderful to know that God has a plan for each of his children. It’s also great to be able to trust God’s good purposes to re-shape us into the likeness of Jesus (Rom 8:28-29). This gives us meaning, identity and hope in life.

But when I first read Eph 2:10 as a younger Christian, my over-active imagination swung like a trapeze artist over the impossible scenarios God may have prepared in advance for me! I imagined God composing a long bucket list of good works for me to do during my lifetime. It made me worry how on earth I would know what was on His list and whether it included being sent to a place with frogs and without Woolies (my greatest fears!) Seeing the many ‘good works’ I was neglecting or doing very badly, verse 10 became a burden rather than a blessing to me.

Then I stumbled upon a little book by Elisabeth Elliot titled The Shaping of a Christian family in which she described the overwhelming period shortly after her husband Jim was martyred in Ecuador. Elisabeth was left alone, with a small baby, to manage the jungle mission station. She was faced with a million things to do each day for which she was not trained or prepared. The Lord taught her that she didn’t need to know God’s whole plan, but just needed to stay connected to Christ and do the next good thing. She could trust Him with the big picture. Sometimes the next good thing was just to get the laundry done, call a friend, read her Bible, prepare the next lesson, be friendly to a stranger, or go to bed when she was tired.

I’m grateful for Elisabeth’s common sense wisdom which lifted an unnecessary burden I’d placed on myself. I now see Eph 2:10 as a great blessing. Fuelled by God’s round-the-clock grace, we are called to walk (perpateo) in a life of good works, not to fly! Being a pedestrian is an ordinary, natural part of life, and we too were created to do good in our modest lives, one step at a time. We do not have to seek out a grand calling or find some spectacular, visible form of ministry. We might only see our ‘calling’ in retrospect. As God’s poetry, we can leave Him to write the words.

Since we’ve been talking about God’s poetry, I will end with Elizabeth Elliot’s poem, Do the Next thing. May her ‘good work’ encourage you too:

From an old English parsonage down by the sea
There came in the twilight a message to me;
Its quaint Saxon legend, deeply engraven,
Hath, it seems to me, teaching from Heaven.
And on through the doors the quiet words ring
Like a low inspiration: “DO THE NEXT THING.”

Many a questioning, many a fear,
Many a doubt, hath its quieting here.
Moment by moment, let down from Heaven,
Time, opportunity, and guidance are given.
Fear not tomorrows, child of the King,
Trust them with Jesus, do the next thing

Do it immediately, do it with prayer;
Do it reliantly, casting all care;
Do it with reverence, tracing His hand
Who placed it before thee with earnest command.
Stayed on Omnipotence, safe ‘neath His wing,
Leave all results, do the next thing.

Looking for Jesus, ever serener,
Working or suffering, be thy demeanor;
In His dear presence, the rest of His calm,
The light of His countenance be thy psalm,
Strong in His faithfulness, praise and sing.
Then, as He beckons thee, do the next thing.

Timothy Keller’s prayer: Before work

Lord, all day may you give me an awareness of your presence, fruitfulness yet patience with your appointments, wisdom and compassion in my dealings, and Fatherly protection against dangers and adversities. Let me accept whatever degree of success or difficulty in my work you give me this day, and especially make me compassionate and ready to be interrupted in order to do good to others. In Jesus’s name.


Listen to Psalm 19, a song by Jess Ray.

But God…

Series: My favourite texts

“But God…” is the most pregnant and hopeful phrase you and I can ever hear. There is no person and no situation so dead or so desperate that it is beyond Christ’s redemption. Do we truly believe that? Do we pray and live as if it were true? Today’s text is one of my favourites, as it takes me back in time and reminds me that nothing is impossible with God. We will save verse 8-10 for next week.

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 

But God…

“But God” is the key which unbolts the door to God’s stunning rescue of a people for Himself (Eph 2:4). I cannot imagine two more hopeful words to launch us into the strange and wonderful gospel of saving grace summarised in the next few verses. But the wonder of God’s grace is lost entirely if we miss the desperation of verse 1-3. Lest we forget who we once were, Paul paints us an arresting picture:

Spiritually hopeless and lifeless…but God.

Trapped in the orbit of our thoughts and desires…but God.

Captive to Satan’s power…but God.

Gripped by the ways of the world…but God.

Deserving of God’s just judgment…but God.

We were all in the same boat, whether we think of ourselves as good or bad people. We followed the trajectory of every son of Adam and daughter of Eve. We were God’s rivals. Rebels by nature and habit. We didn’t seek or love God. We couldn’t live for God’s glory, obsessed as we were with our own. We naturally did what God hates. ‘Sons of disobedience’ and ‘children of God’s wrath’ are not glowing titles, but according to God’s inspired word, they are accurate (Eph 2:2-3).

The walking dead

But Paul gets even more undiplomatic! He calls us dead. It is the Greek word necros, which means a rotting corpse. Just as a corpse cannot raise itself to life, neither can an unbeliever breathe life into his/her spirit. No matter how good, powerful, religious, smart or free we thought we were, we couldn’t grasp or accept the things of God (1 Cor 2:14). They were nonsense to us and we remained spiritually unclean. Jesus used similar words to describe the Pharisees– “whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean” (Matt 23:27). It’s not a pretty picture.

But God intervened in our lives supernaturally. He gave us eyes to see that Jesus is the Son of God– the Saviour of the world. God gave us life, simply because we trusted in the good news that Jesus died and rose to life on our behalf. He made children of wrath into children of God. If you are a Christian, eternal life has already begun (John 3:3610:28). Eternal, abundant life started the day you put your faith in Christ. You are truly alive! (Eph 2:5-7)

But God! These two little gems point to the miracle of saving grace in every believer’s life. Instead of indifference or hardness towards God, we now know Him intimately as our Father and pray to Him as if He cares and listens. We delight in Him and read His Word as if it speaks to us. We can’t get enough of learning and growing in our faith.

Maybe this text is old hat to you. Maybe it’s a long time since you first felt the initial excitement of spiritual life pulsing through your veins. Maybe life has worn you down. But this Scripture begs three questions of us:

Do we know the amazing grace Paul writes about?

Have we lost the wonder of God’s love, mercy and kindness to us?

Have we forgotten how much we need God’s grace?

Rich mercy, costly love

For Paul, God’s great love and rich mercy are not esoteric, warm and fuzzy emotions (Eph 2:4). Nor do they depict a benign Grandfather in the sky, smiling down and overlooking our petty offences.

God’s love and mercy were expressed in His Son’s excruciating sacrifice on a Roman cross in 33AD (John 3:16). In love, the Lord Jesus paid the appalling price to free us from hell and death. Love cost Him everything. That’s why we cannot lose the wonder of saving grace.

Where Jesus goes, we go

The other wonderful phrase– with Christ or in Christ– is repeated five times in verse 5-7, so it’s critical for Paul. If you’re as literal as me, it’s hard to grasp how we’ve already been spiritually raised and seated with Christin heaven, while we battle it out on earth’s dusty arena (Eph 2:6). But Paul’s verbs are in the Greek aorist tense and indicative voice to leave us no doubt. It’s done and dusted, eternally decreed from heaven, cast in stone. Christ is our forerunner, the “firstborn among many brothers” (Rom 8:29). Our bodies will be raised and glorified as His was, because where Christ goes, we go. We are already there with Him in spirit!

For a moment, just soak in what our union with Christ actually means by clicking on these texts:

God’s people are “one” with Christ (Rom 12:51 Cor 6:1712:13Col 1:18). If you’re in Christ, you were foreknown, called, justified and glorified even before the foundations of the earth (Rom 8:30Eph 1:4-10).

When Jesus died, we died. When Christ was raised to life, so were we (Rom 6:4-5). When He was seated at God’s right hand in heaven, we were given a chair beside Him (Col 3:1). We are bound by an intimate, eternal, irrevocable covenant with Christ (Heb 13:20-21). We are not just saved, but also kept by God’s amazing grace.

If that isn’t wonderful, then I don’t know what is!

Living in the dust at the foot of the cross*

But you may also be wondering how all this heavenly talk can be of any earthly good, and why this passage is one of my favourites.

It’s because the kindness and grace of God means everything to me. For three years at university I turned my back on God and lived for myself and by my own rules. I thought I was free and revelled in the values of my culture, believing my sin to be insignificant and trivial. I didn’t trust the Lord to make me happy and in fact asked Him to leave me alone–the Father who had loved and kept me, whom I’d known intimately for many years. I was no different than the prodigal son in Jesus’ story. But when I realised it was all empty and longed to come home to my Father, I couldn’t bring myself to do it. I felt too ashamed and unworthy. Guilt choked my repentance. I could see how God would accept an unbeliever who knew no better, but my betrayal was unforgivable. I’d tasted the goodness of God, yet had wantonly rejected Him. That’s when the Lord pursued me all the way to a far corner of Zimbabwe where I was kayaking with friends. In a dramatic series of events, the Lord gave me some object lessons in how costly his grace was. I didn’t go looking for Jesus, but C.S Lewis’s ‘Hound of heaven’ found me and showed me why I needed a Saviour to die for my sins. There were no audible voices or visions, but God’s love and mercy were unmistakable. It was His kindness that led me to repentance, not condemnation. I finally grasped, at a heart level, what undeserved grace means. And I realised that it was for people exactly like me.

It is not cheap grace. It is costly grace bought by Christ’s blood. And it is for everyone who knows they cannot save themselves, because nothing is impossible with God (Mark 10:26-27).

It’s almost thirty years since that experience, and I’ve not lived my Christian life on its heady emotional fumes. The truth is that nothing very dramatic has happened to me since, but today I still find myself crying as I read the first few verses of Ephesians 2, because I am more aware of God’s rich mercy and great love towards me each passing year. His kindness remains irresistible. His compassions are like a stream that keeps running through the dustiest deserts of life. If I didn’t know that Christ’s work was done and that I’m securely seated with Him in heaven, I would doubt my salvation every day. If I don’t depend each day on God’s undeserved grace, I swing like a pendulum between trusting in myself; striving to be good enough; or giving up altogether because I fail so often. If the Lord hadn’t pursued me with unfailing love when my back was turned to Him, I would surely still be lost.


*Listen to this beautiful song, Mercy, by Matt Redman.


(Prayer of Timothy Keller, Upon Rising).

Father, thank you for the grace that has preserved my life to this moment. Now give me enough love for this day—a sense of love from you (so I’m not scared or driven), a welling up of love for you (so I’m not proud or selfish), and a resulting love for others (so I am not cold or distracted). Let your Spirit illumine my mind and enlarge my heart for that. And because it means nothing to begin well if one does not persevere, I ask that you would continue and increase your grace in me until you have led me into full communion with your Son Jesus Christ our Lord, that I may see his beautiful and great glory. And as I laid down in sleep and rose this morning only by your grace, keep me in a joyful, lively remembrance that whatever happens, I will someday know my final rising—the resurrection—because Jesus Christ laid down in death for me, and rose for my justification. In Jesus’s name.

My favourite texts: Clay Jars

In 1947, a young Bedouin shepherd tossed a rock into a cave at Qumram near the Dead Sea. He heard a cracking sound and investigated. To his amazement, he found clay jars filled with papyrus and leather scrolls almost 20 centuries old. Tens of thousands more scroll fragments were discovered in nearby caves. These treasures had been preserved by a Jewish sect called the Essenes, before the Romans destroyed their settlement in 68AD. The Dead Sea scrolls contain most of the Old Testament books, including two full copies of Isaiah. In Biblical times, valuables like sacred parchments, money and jewels were often placed inside cheap, ordinary clay jars to safeguard and pass on to future generations. Unlike their costly contents, there was nothing fancy about these clay jars, which were made from sand and cracked easily. They were humble, transient household vessels to steward an enduring treasure. This is what Paul’s readers in Corinth understood when they read 2 Corinthians 4, especially verse 7:

For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. (2 Cor 4:5-12).

Treasure in clay jars

From the whole chapter, it is clear that Paul’s “treasure” is the gospel of the suffering, crucified and risen Christ. It is a message to be safeguarded and passed on through ordinary Christians like us, who live and speak for Jesus, as He lives in and through us.

As a Christian, it is easy to think that we will live for Christ in the next phase of life, when troubles ease up, or we are stronger, older, wiser and better trained to be his witness. It’s easy to see ourselves as his vessel in church or on mission trips, but not behind the kitchen sink, our desk, our car’s steering wheel or in a hospital bed.

But jars of clay are by definition unimpressive, ordinary and easily broken. They are common household objects made from dust, as we are. The power is not in the container, but in its life-giving contents. Credit is not due to the storyteller, but to God’s great, eternal story, whose protagonist is Jesus (2 Cor 4:5). According to Paul, God’s glory is most vividly seen when His people showcase the life and death of Jesus. Ironically, Christ is revealed not apart from our ordinary lives, but in and through them.

Paul’s clay jar

I’m skeptical of people who speak of things outside their personal life experience. (Like me telling my kids all about the wonders of Maths when I can barely add two and two!) But today’s text rings true, because of the life of the man who wrote it. Paul knew a thing or two about being a battered, undistinguished clay jar. And he knew firsthand that the costly “treasure” entrusted to him on the Damascus road had power to give life to the dead; sight to the spiritually blind; worth to the worthless, and forgiveness to even the worst sinner— Saul of Tarsus, persecutor of God’s people.

Since the day he saw the ‘face’ of the risen Christ and was blinded by God’s light, all that mattered to Paul was magnifying Jesus, who suffered and died in his place. It was the undeserved grace of God that motivated him through rejection and hardships that we can barely imagine—painful floggings, hard labour, shipwrecks, near-death experiences, sleepless nights, hunger and thirst, robbery, a snake bite, exposure in the seas and wilderness (2 Cor 11:23-30Acts 17:5). Added to this were the plots of the Jews (Acts 20:19) and painful attacks of false apostles who undermined his work in Corinth. They boasted of super-spiritual credentials and mocked Paul’s weakness and afflictions as proof that he was not spiritual enough. Yet, knowing that further suffering and imprisonment awaited him, Paul continued to serve the Lord Jesus with single-minded passion. He knew he was a weak vessel through whom Christ lived:  “However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (Acts 20:24 NIV).

Quite literally, Paul’s suffering and death for the gospel brought eternal life to millions of believers like us around the world (2 Cor 4:12).

Clay jars that serve

I can hear you say, “But I am nothing like the legendary Paul! I’m exhausted by the mere sight of a map of his missionary journeys! ” I feel the same way.

But the real Paul did not see himself as a legend at all, just a servant of the Lord (2 Cor 4:5). He served with “weakness, fear and much trembling.” He refused to peddle the gospel for his own fame or money, but just spoke directly and sincerely (2 Cor 2:17). He was not eloquent, wise or persuasive, but relied on the Spirit to bring life, so that the faith of his converts would not rest in man’s wisdom, but in God’s power alone (1 Cor 2:3-5).

Paul did not glory in his weaknesses and inadequacies, his sufferings and persecutions as a victim would do, but he knew that they were no barrier to God’s use. His competence and worth came from Christ alone, not himself. And unlike the super-apostles, he had no aspirations to be more than a clay jar.

Do we have the same attitude as Paul? Revealing the “face” of Christ is not only for apostles, missionaries or pastors. You are a uniquely placed jar, with a brief lifespan and singular opportunities that you alone will experience. When last did you talk to someone about the goodness of God in your life, or invite them to tell you their story (Ps 107:2)? Do people see that you find refuge and satisfaction in Christ, and rely on him to meet your needs? Do they watch you believing God when you are weak? Do they know that you find peace and joy in His presence, even when your circumstances are hard? Do they see you love and serve people without expecting affirmation? Have you ever thought of reading one of the gospels with a friend to re-discover the beauty of Jesus’s “face” together? Do you have hope when those around you have lost theirs?

All these “ordinary” things spotlight God’s glory and magnify the face of His Son. They also encourage other Christians in their faith.

In The Hobbit, Galadriel asks Gandalf why he brought Bilbo Baggins, a small weak hobbit, on a dangerous journey. Gandalf replies,

“Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keeps the darkness at bay, small acts of love. Why Bilbo Baggins? Perhaps it is because I am afraid, and he gives me courage.”

Clay jars that crack

In verse 7-12, Paul spotlights Christ’s power, which is most evident when we are weakest and unable to help ourselves. After all, Jesus did not come to gather the proud, but rather the poor and the destitute, the sick and the outcasts– those who were willing to repent of self importance. It’s no surprise then that our greatest strength and victory in the Christian life comes through hardship, not apart from it. The treasure of Christ shines brightest through the widest cracks in our clay pots.

That’s why Paul can make these four profound statements about every believer through whom Christ lives—Afflicted… but not crushed. Perplexed… but not in despair. Persecuted… but not forsaken. Struck down… but not destroyed (2 Cor 4:8-9). This is how Paul might answer us in our own afflictions:

Paul, I feel squeezed from every side. I’m oppressed by this darkness and can see no relief on the horizon.

“Yes, you’re hard pressed…and so was your Saviour. He bore your afflictions on the cross and stripped them of their power to crush you (Isa 53:4Matt 8:17). That’s why you’re a conqueror through Him who endured the cross for you (Rom 8:37).

Paul, I’m bewildered and confused, and don’t know what to do next. I can’t even pray.

“Yes, you’re perplexed…but Jesus is never confused. His Spirit will help and counsel you. He will strengthen and intercede in your stumbling prayers, until he has completed the work he began in you (John 14:26Phil 1:6Rom 8:26). Nothing in this world has the power to drive you to despair. Through Christ in you, you will overcome.”

Paul, I can’t take the mocking and criticism anymore. I feel a fool for believing you and the Bible, and I don’t know if I can keep standing for you any longer.

“Yes, you are persecuted for owning Christ’s name…but for His sake, you are blessed by God and never abandoned. “Lo, I will be with you always, even to the end of the age” (Matt 5:10-12Matt 28:20). Nothing can separate you from God’s love in Christ” (Rom 8:39).

Paul, what if I’m knocked flat on my face by the unthinkable? What if the worst happens?

“Yes, you may be knocked down…but never knocked out. Jesus endured the unthinkable and rose to conquer it. If you are in Him and He in you, nothing can destroy you (1 Cor 4:10-12). He will fill you with joy in his presence, with eternal pleasures at His right hand” (Ps 16:11).

Broken jars that overcome.

Thank the Lord that our lives are not always dark and difficult! The Maker of all good things showers us with sweet pleasures and simple treasures to enjoy every day (Eccl 11:7-8). But we must never buy the lie that ‘victory’ always means sanctuary or deliverance from the troubles of life. That would have made Paul the most defeated Christian and Jesus the most pathetic failure that ever lived. We don’t have to wait for the “perfect” moment to show Christ’s face. That would be like a clay jar saying, “Wait until I’m painted and glazed, or until I’ve mended my cracks!” If He is our Treasure, out of our broken clay pots will come the radiance of Christ himself. That is victory.

Yet not I, but through Christ in me

Listen and pray the beautiful words of CityLight’s hymn, “Yet Not I, but Through Christ in Me”,

What gift of grace is Jesus my redeemer
There is no more for heaven now to give
He is my joy, my righteousness, and freedom
My steadfast love, my deep and boundless peace

To this I hold, my hope is only Jesus
For my life is wholly bound to His
Oh how strange and divine, I can sing: all is mine!
Yet not I, but through Christ in me

The night is dark but I am not forsaken
For by my side, the Saviour He will stay
I labour on in weakness and rejoicing
For in my need, His power is displayed

To this I hold, my Shepherd will defend me
Through the deepest valley He will lead
Oh the night has been won, and I shall overcome!
Yet not I, but through Christ in me

No fate I dread, I know I am forgiven
The future sure, the price it has been paid
For Jesus bled and suffered for my pardon

And He was raised to overthrow the grave

To this I hold, my sin has been defeated

Jesus now and ever is my plea

Oh the chains are released, I can sing: I am free!

Yet not I, but Christ in me.

With every breath I long to follow Jesus

For he has said that he will take me home

And day by day I know he will renew me

Until I stand with joy before the throne

To this I hold my hope is only Jesus

All the glory evermore to Him

When the race is complete, still my lips will repeat:

Yet not I but through Christ in me!


(words and music by Jonny Robinson, Rich Thompson and Michael Farren.

Habakkuk’s Hope

Though the fig tree should not blossom,
    nor fruit be on the vines,
the produce of the olive fail
    and the fields yield no food,
the flock be cut off from the fold
    and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
    I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
    he makes my feet like the deer’s;
    he makes me tread on my high places.

To the choirmaster: with stringed instruments (Habakkuk 3:17-19)

The last three weeks may have convinced you that Habakkuk was a prophet of doom, not hope. After all, his nation is corrupt to the core and God is about to punish them through the Babylonians. Habakkuk’s job is to tell Judah of impending disaster and then wait in faith and faithfulness. But surprisingly, Habakkuk’s oracle ends on a note of confidence, joy and hope. Even triumph. Is Habakkuk’s hope just wishful thinking or naïve optimism? I don’t think so. The prophet’s beautiful closing hymn is realistic about the coming desolation of his homeland. He knows that the land’s barrenness is the outcome of Judah’s sin. But Habakkuk’s hope is based on Yahweh himself. The Lord is his salvation… his strength…his joy. Though crops and everything else may fail, the God of his salvation will never fail.

The source of Habakkuk’s hope

Habakkuk’s hope springs from Yahweh’s character, his acts and promises. He rehearses God’s great acts of salvation in the past (Hab 3:2). He catches a glimpse of the holy Judge and Ruler of the earth, before whom all humanity is accountable (Hab 2:20Hab 3:16). He is convinced that God will show mercy to his believing remnant (Hab 2:4Hab 3:2). And he is assured that the whole earth will one day be filled with the Lord’s glory, as extensively as waters cover the sea (Hab 2:14). Despite desolation, the prophet draws joy and strength from his certain hope in the God of his salvation (Hab 3:18-19).

Judah’s curse is universal

Although Habakkuk’s message is deeply rooted in Judah 600AD, it has timeless value for God’s people in every generation. Like Habakkuk, we too live in a world where things have gone horribly wrong. Pete and I often joke that Habakkuk 3:17-18 should be adapted for marriage vows or business partnerships– a vivid picture of “for better or for worse, for richer or poorer, in sickness and in health!” Earthly prosperity and human flourishing is fragile at best.

Habakkuk 3:17 is the antithesis of the blessings Yahweh offered His people if they walked in his ways (Deuteronomy 28:1-12). God’s blessings and curses were demonstrated in the land of Canaan, the homeland of milk and honey promised to Abraham and his descendants (Gen 15:18-21Gen 26:328:13Ex 23:31). It was supposed to be a land of fruitfulness, fertility, freedom and favour.

But Habakkuk pictures a land that is nothing like the bread basket of Judah and Israel under king Solomon (1 Kings 4:20-21). Instead, it is a basket case, in bondage to ruthless enemies, marked by frustration, failure and famine. Despite all this, Habakkuk ends his oracle on a note of confidence and joy—even triumph (Hab 3:18-19). The prophet’s hope in suffering sounds a lot like Paul’s in Romans 8:

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience….37 No, in all these things we are more than conquerors through him who loved us.38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:18-2537-39).

Earth’s curse and a hopeful longing

Just as the first human stewards of the earth fell in Genesis 3, all Creation fell with them. Paul isn’t just being dramatic or pessimistic about the earth groaning as if in labour, captured in the continuous cycle of death and decay. He is realistic about his world, just as Habakkuk was about his homeland.

Personally, I love the beauty of this world. I love marriage, family and friendships. I love good food and laughter and my dogs. I have hope for the future. But I know that this world will never meet the infinite longings of my heart. Bodies get sick and die. Good people lose everything. Work is hard, and hard workers lose their jobs. Nature is threatened by man’s poor stewardship, and natural disasters strike back.

Christians who pretend that we will experience only victory and abundance in this life pour salt on the wounds of real people. Augustine reminds us that so much of our restlessness and disappointment is the result of trying to convince ourselves we are already home.

Curse in reverse

But Paul’s conquering spirit arises from his hope of future restoration. He imagines the labour of creation culminating in new birth. The Bible speaks of the dramatic, visible day of the Lord, when every inch of creation, including our bodies, will be fully liberated, resurrected and re-created (1 Cor 15:521 Thess 4:16)! The blessings we enjoy now on earth as children of God are just a foretaste of the abundant harvest that awaits us when the sons of God are revealed (Rom 8:1923). It is good to think about our homeland and to know that the best is yet to come!

Living with hope

Our hope for the future is not built on wishful thinking, but on the blood-bought certainty that God has never abandoned his plans for us and the earth. The God of Habbakuk established His rule among men through His Messiah-King 2000 years ago. Christ defeated Satan and is bringing reconciliation, redemption and restoration to the earth, one heart and one life at a time. He is gathering His redeemed people from the four corners of the earth and transforming them into His image, by his Spirit (2 Cor 3:18). Restoration is taking place under our very noses, though it is often silent and subtle. And God uses his redeemed people as his tools of restoration.

That’s why William Wilberforce made it his life’s work to end slavery and reform healthcare, education and prisons in the 18th century. That’s why Helen Roseveare left England to start mission hospitals and training colleges in the Congo in the 20th century. It’s why Love Trust and Nokuphila schools exist today in Tembisa. It’s why we pray and labour for revival in our time, as Habakkuk did (Hab 3:2).

And it’s why we wait with longing and expectancy for the Lord Jesus to return at the close of history (Rom 8:19). On that triumphant day, Christ will fully and finally destroy his enemies and deliver his people and all creation from evil. He will establish his eternal rule in the new heavens and new earth where only righteousness dwells (2 Peter 3:13). The holy city, the new Jerusalem will come out of heaven and God will dwell with his people on earth. They will be His people and He will be their God. He will wipe away every tear from their eyes and bring a final end to death and pain (Rev 21:1-6Rev 21:22-29).

As Greg Beale puts it, “New creation is the goal or purpose of God’s redemptive-historical plan. New creation is the logical main point of Scripture.”

I love reading the final hymn of Habakkuk alongside Romans 8, because it unites tragedy with triumph for those who have placed their faith in God’s Messiah–the “adopted heirs” of God (Rom 8:15-17). The heaviness of our worst suffering is outweighed by the infinite mass of eternal glory. Faith in God’s Saviour is the only basis for true hope.

Randy Alcorn’s book, titled Heaven, urges us to think more of our new homeland on earth, where our hearts will be fully and finally satisfied in the God of our salvation. This was Habakkuk’s hope, and it’s ours too.


Listen to There is a Day by Lou Fellingham, based on 1 Cor 15:52:

“In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.”

Extracts from Heaven, by Randy Alcorn:

“In Genesis, the Redeemer is promised; in Revelation, the Redeemer returns. Genesis tells the story of Paradise lost; Revelation tells the story of Paradise regained. In Genesis, man and woman fail as earth’s rulers; in Revelation righteous humanity rules the new earth, under King Jesus. The river of the water of life, flowing from the throne of God, and the tree of life, now a forest of life, growing on both sides of the river (Revelation 21:1–2). That’s a picture of the New Eden, located in the heart of the New Jerusalem. Satan and sin will not thwart God’s plan!

In Acts 3:21 Peter said that Christ must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets. What does it mean that one day God will restore everything? Read the prophets: you’ll see how God promises to restore earth itself to Eden-like conditions (Isaiah 35:151:355:13Ezekiel 36:35)…

I am convinced that the typical view of heaven — eternity in a disembodied state — is not only completely contrary to the Bible but obscures the far richer truth: that God promises us eternal life as totally healthy, embodied people more capable of worship, friendship, love, discovery, work, and play than we have ever been. Don’t wait until you die to believe that. Believing it now will change how you think, how you view the people around you, and what you do with your time and money, which are really God’s…

The bucket-list mentality reveals an impoverished view of redemption. Even Christians end up thinking, If I can’t live my dreams now, I never will. Or, You only go around once. But if you know Jesus, you go around twice — and the second time lasts forever. It’s called “eternal life,” and it will be lived in a redeemed universe with King Jesus. We do not pass our peaks in this life. The best is yet to come. “


Habakkuk: As the waters cover the sea

For the earth will be filled
with the knowledge of the glory of the Lord
as the waters cover the sea. (Habakkuk 2:14)

Imagine you take a cruise from Durban harbour and end up in a life raft in the middle of the Indian Ocean! As far as the horizon, all you see is water. Put aside images of sharks, punctures, storms and dehydration for a moment, and imagine yourself floating blissfully around the horn of Africa, into the vast Atlantic Ocean. You are experiencing a tiny sample of the inter-connected system of the Earth’s five Oceans and many smaller seas, which cover 361 132 000 square kilometres, a volume of roughly 1332 million cubic kilometres. At its deepest, the ocean is 10km and 71% of the earth’s surface is water. That’s a lot of water!

Yet the Lord gives Habakkuk this all-encompassing image to describe how the knowledge of His glory will stream and seep, trickle and gush, roll and crash like the ocean–until it fills the whole earth. It is a remarkable declaration by the Lord that His everlasting Kingdom will flood the entire earth.

A remarkable promise

And it is even more remarkable, given what is happening in Habakkuk’s world: Let’s remind ourselves that Habakkuk is a prophet to the small eastern-Mediterranean kingdom of Judah, in around 600AD. He is bravely proclaiming God’s judgment on Judah and her Babylonian captors, on the cusp of the final Babylonian onslaught in 597BC. His oracle from the Lord is a great ‘burden’ to bear. In a short while, Jerusalem would be besieged, its temple pillaged and 10 000 of its strongest and brightest deported to Babylon. None would remain in Judah except the old and destitute. Yet Habakkuk sensed that neither Jehoikim nor Nebuchadnezzar were truly on the throne: “The Lord is in his holy temple; let all the earth keep silence before him” (Hab 2:20). For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14). For Habakkuk there was only one King.

How then could Habakkuk suppose that Yahweh’s fame would ripple to the ends of the earth, as he watched the last of God’s people caught like fish in King Nebuchadnezzar’s dragnet (Hab 1:14-17)? How could the righteous continue to live by faith– in exile (Hab 2:4)? The answer can be found in God’s promise to restore His people and all of creation.

Habakkuk 2:14 is an echo of a promise of restoration that reverberates through the corridors of the Bible, from Genesis to Revelation. They are the hopeful words of the prophet Isaiah a hundred years before, despite the annihilation of the northern kingdom of Israel by Assyria in 722BC.

Isaiah 11:1-10:

There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder’s den.
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
    as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

Thy Kingdom come

In Isaiah 11, the prophet sees a vision of God’s anointed Messiah-King. He is not just ruling over heaven, but over a restored earth, where the effects of sin’s curse have been reversed. There is no predator and prey. No death and oppression. No injustice and wickedness. This wise and good King is a descendant of King David (Jesse’s son), like a fallen ‘stump’ of a kingdom that grows into a fruitful tree. The King is also the righteous and powerful Judge, who bores into the human heart and rules with perfect equity. God’s Kingdom of justice and peace is not just for Israel, but extends to the whole world, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.

The scope of the remainder of Isaiah’s vision is just as breathtaking– God’s new King will gather up his scattered, redeemed people from all over the world in a new exodus, like a path through the Red Sea (Isa 11:11-1415-16).

A signal for the peoples

The New Testament leaves no doubt that Jesus Christ is God’s promised King (Luke 4:18-1921Luke 1:31-33Rom 1:1-4).

The prophets did not have a clear picture of what the “signal (or “banner”) for the peoples” would look like, nor how the nations would rally to him (Isa 11:10). Or when “that day” would be.

They did not live to see the good news of the kingdom proclaimed to Jews and Gentiles around the world. They did not hear the Lord Jesus teach that his Kingdom was like a tiny mustard seed that would grow into a big tree, a home to many birds perching in its branches (Luke 13:19). They did not see Jesus seeking out a Samaritan woman or the Gentiles “forcing their way into the kingdom” (Luke 16:16Matt 11:12). Like us, the prophets were not amongst Christ’s first-century followers commissioned to go forth and multiply– to make disciples of all nations to the ends of the earth (Matt 26:16-20).

But Old Testament believers saw glimpses of God’s epic Kingdom, like the shaft of light in Habakkuk 2:14. They knew that one day all the nations would worship before the Lord. Every knee would bow, and every tongue would swear allegiance to Him (Isa 45:23). God’s glory would be declared among all the peoples of the world (Ps 86:9Ps 96:37-8). The peaceful reign of God’s King would extend past humanity, to all of creation (Hosea 2:18). Isaiah 60, 65, 66; Ezekiel 48 and Daniel 7 give Old Testament snapshots of God’s immense glory as King of the universe.

Living in the “now,” but “not yet”

As New Testament believers, we look back to the gospel ‘banner’, but we’re still looking forward to the fullness of the promise to Habakkuk —“the earth shall be full of the knowledge of the glory of the Lord as the waters cover the sea.” Christ is reigning in heaven right now (Heb 1:3Acts 7:56). But the Apostle Peter reminds us that Jesus must remain in heaven until the time comes for God to restore everything, as He promised long ago through his prophets (Acts 3:21). That restoration will be visible, spectacular and indisputable, when the King of Kings returns to earth in glory, and every knee in heaven and on earth bows before Him (Phil 2:10-11). Before then, all creation groans under the curse of sin, and there is no utopia on earth.

But we see the kingdom coming each time a sinner comes to a saving knowledge of God, through faith in Christ. We see the earth being filled with God’s glory when a missionary goes out to the far corners of the world, or when a life-giving sermon is preached at home. We see God’s kingdom coming to earth each time you share Jesus by word and deed, in the messy streets of life. Each time you bring the King’s kindness, justice, wisdom and harmony to a world that groans from the fall (1 Peter 2:12). Each time you create or appreciate beauty. Each time you restore something broken. Each time you take captive a thought that opposes Christ’s reign in your life (2 Cor 10:3-5).

How big is your God, and where do you see yourself in relation to His Kingdom? Do you consider faith to be just a private matter, or do you see yourself as part of the diverse throng of worshippers John describes in Revelation? Do you see yourself as an active citizen in His Majesty’s service?– “A kingdom and priests to serve our God, and reign on the earth.”

And they sang a new song, saying:

“You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased for God
persons from every tribe and language and people and nation.

You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth.”

In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!” (Rev 5:9-10;12)

Join us next week as we look at the last few verses of Habakkuk and turn our hearts to the final renewal of all creation. The best is yet to come!

Now to the King eternal, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (1 Tim 1:17)

Worship as you listen to All Glory Be to Christ. It is sung to the tune of Auld Lang Syne!

JC Ryle:

“The second coming of Christ shall be utterly unlike the first. He came the first time in weakness, a tender infant, born of a poor woman in the manger at Bethlehem, unnoticed, unhonored, and scarcely known. He shall come the second time in royal dignity, with the armies of heaven around Him, to be known, recognized and feared, by all the tribes of the earth.

“He came the first time to suffer – to bear our sins, to be reckoned a curse, to be despised, rejected, unjustly condemned and slain. He shall come the second time to reign – to put down every enemy beneath His feet, to take the kingdom of this world for His inheritance, to rule them with righteousness, to judge all men and to live forevermore.”

Habakkuk– The righteous shall live by faith

Paul tells us that the gospel of Jesus Christ was promised beforehand through prophets (Romans 1:2). Their revelations were deeper and wider and richer than they could have ever imagined at the time. Last week we met the prophet Habakkuk, who lived in Judah at the end of the sixth century, when injustice and violence were rife among God’s people. Judah’s King, Jehoikim, was a despot who abused his own people and murdered the prophets who dared to tell him the truth (Jer 22:13-14 and Jer 26:20-24). Habakkuk’s message of judgment stands against the backdrop of the Mosaic covenant between Yahweh and the people He redeemed from slavery in Egypt: God’s people would enjoy blessings of fruitfulness, freedom and fellowship if they followed God’s ways, but if they rejected his laws, God would set his face against them and allow their enemies to rule over them (Lev 26; Deut 28). When we zoom in on the three poetic chapters of Habakkuk, it is by no means a good-news story, but a message of impending doom and disaster for Judah, and many more woes for their Babylonian captors. But Habakkuk’s story is set within the Bible’s great story from Genesis to Revelation –the story of Creation, Fall, Redemption and Re-creation. If we look closely, the prophet’s ‘burden’ opens small apertures of light, which point to a vista far more amazing than its original context in 600BC– The gospel of God’s kingdom and His final restoration of all creation.

Look at the nations and be utterly amazed!

In chapter 1, this is how God begins to answer Habakkuk’s question, “How long will injustice prevail?”

“Look among the nations, and see;
    wonder and be astounded.
For I am doing a work in your days
    that you would not believe if told.
For behold, I am raising up the Chaldeans,
    that bitter and hasty nation,
who march through the breadth of the earth,
    to seize dwellings not their own…

 They gather captives like sand.
10 At kings they scoff,
    and at rulers they laugh.
They laugh at every fortress,
    for they pile up earth and take it.
11 Then they sweep by like the wind and go on,
    guilty men, whose own might is their god!”

(Hab 1:5-610-11)

In chapter 2, God replies to Habakkuk’s second question, “Why do you tolerate evil?”

And the Lord answered me:

“Write the vision;
    make it plain on tablets,
    so he may run who reads it.
For still the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, wait for it;
    it will surely come; it will not delay.

“Behold, his soul is puffed up; it is not upright within him,
    but the righteous shall live by his faith.

Habakkuk 1:5 is often quoted by Christians to talk about wonderful feats that God is performing in our day. This is true, but first we must grasp that the ‘astounding things’ God announced in this prophecy meant imminent disaster for God’s people in Habakkuk’s day. God was true to his word: Babylon conquered Egypt and Assyria to become the world power. Jerusalem fell to King Nebuchadnezzar in 586BC. God did not ignore King Jehoikim’s arrogance. As Jeremiah had foretold, there was no funeral or mourning for Judah’s despot when he died. Instead, the proud leader ended his days a captive, leaving behind a shameful legacy of dishonest gain, oppression, extortion and violence (Jer 22:17-19). God judged the ruthless Babylonians, when Cyrus the Great of Persia, captured Babylon in 538BC, and ended the exile. As the Lord had promised Habakkuk, his revelation was fulfilled at His appointed time. Though it lingered, it came with irresistible power (Hab 2:3). God’s eyes were not closed to evil after all.

What about the faithful?

But what about faithful people like Daniel and his friends who were carried off into captivity in Babylon? What about the people of God who prayed, but were still swallowed up like little fish in a fisherman’s net? (Hab 1:17) Did God forget them?

Habakkuk 2:4 reassures us that this is not the case:

Behold, his soul is puffed up; it is not upright within him,
    but the righteous shall live by his faith.

God describes two kinds of people here. One is proud and confident in himself, and the other humbly trusts in God’s provision. Is this an insignificant insight? Paul didn’t think so, as he quotes Habakkuk 2:4twice as the heartbeat of the gospel. The writer of Hebrews also cites it to motivate God’s people to keep trusting the Lord even in suffering and persecution. If Habakkuk 2:4 is a segment of God’s whole story, we need to turn to the New Testament to connect faith and righteousness.

The righteous shall live by their faith.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” (Rom 1:16-17)

 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. (Gal 3:10-14)

36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,

“Yet a little while,
    and the coming one will come and will not delay;
38 but my righteous one shall live by faith,” (Heb 10:36-38a)

The prophet Habakkuk stood six hundred years before the birth of Jesus, but through his porthole of history, he knew that God is holy and just, and cannot ignore evil (Hab 1:13). He knew that no one obeys God’s law perfectly, and all are all under God’s curse (Deut 27:26). But he also knew that when judgment comes, “the righteous shall live by faith” (Hab 2:4). And somehow Yahweh would remember mercy in his wrath (Hab 3:1). Habakkuk believed God’s promises of a righteous Saviour who would bear our sins and make many righteous (Isa 53:11). Like Abraham, Habakkuk believed the Lord; and God reckoned it to him as righteousness. But Habakkuk could never have guessed the full import of God’s revelation to him! He had no idea how these words would unfold in the greatest gospel truth—justification by faith!

As we read through Habakkuk, we must not hold his sober fear of God’s judgment at arm’s length. If God is both good and powerful, He cannot ignore evil forever. At an appointed time, God’s righteous judgment will be revealed and Jesus Christ will judge the living and the dead (Rom 2:5Acts 17:31Heb 9:27). The only question is whether we are trusting in our own righteousness, or Christ’s. The righteous shall live by their faith. There is no other way.

Wrath and mercy collide

Imagine if Habakkuk had been in Jerusalem four centuries later to witness the ultimate injustice in history? Imagine if he had been at the cross, like the Roman soldier or the thief, and seen God’s wrathraining down on His innocent Son, while mercy flowed over guilty men and women like you and me? (Luke 23:4147Hab 3:1). Imagine if Habakkuk had seen beyond king Jehoikim and Nebuchadnezzar, to the child born in Bethlehem as God’s Messiah, the Prince of Peace (Isa 9:6Eph 2:14-18), the King who reigns with justice and righteousness now and for all eternity (Isa 11:45Rev 11:15)! Imagine if Habakkuk had seen us– Jews and Gentiles from every nation– receive the blessing of Abraham through faith in Christ, pressing on in faith until Christ’s return! (Gal 3:14)

“Look among the nations, and see;
    wonder and be astounded.
For I am doing a work in your days
    that you would not believe if told” (Hab 1:5).

Join us next week to look through the amazing little window of Habakkuk 2:1414 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

Listen to Lux, by Antoine Bradford.

Habakkuk– the prophet who prayed with his eyes wide open

After experiencing the holocaust and the rise and fall of the Nazi empire, Corrie Ten Boom said,

“Never be afraid to trust an unknown future to a known God.. In darkness God’s truth shines most clear.”

Her words are an apt reminder for God’s people in South Africa. This week has seen anger and anarchy bubble over. The rape and murder of Uyinene Mretyana unleashed the nation’s fury at a society which allows a woman to be murdered every three hours. Xenophobic violence, looting and arson have caused untold personal tragedies. People are tired of politicians tweeting “deepest condolences” and platitudes, but providing no genuine protection. Tired of pampered MP’S flying past with their blue light brigades, but failing to provide rape kits at police stations for the violated. Leaders seem indifferent to the struggles of ordinary people– deaf, blind and inactive. With a murder rate equal to war-torn regions like Afghanistan, Somalia and Iraq, South Africans feel leaderless and vulnerable for the future. As Christians, we may wonder if God is like our politicians, standing in heaven with his hands in his pockets. Like Emperor Nero, who fiddled while Rome burned. We may even wonder if God sees the flames licking the tip of Africa.

The book of Habakkuk is only three chapters long, but it is like a prayer journal that speaks powerfully to God’s people living in perplexing times like ours. See if his complaint resonates with you.

Habakkuk’s Complaint

The oracle that Habakkuk the prophet saw.

O Lord, how long shall I cry for help,
    and you will not hear?
Or cry to you “Violence!”
    and you will not save?
Why do you make me see iniquity,
    and why do you idly look at wrong?
Destruction and violence are before me;
    strife and contention arise.
So the law is paralyzed,
    and justice never goes forth.
For the wicked surround the righteous;
    so justice goes forth perverted… (Habakkuk 1:1-4)

Lord, are you not from everlasting?
    My God, my Holy One, you will never die.
You, Lord, have appointed them to execute judgment;
    you, my Rock, have ordained them to punish.
13 Your eyes are too pure to look on evil;
    you cannot tolerate wrongdoing.
Why then do you tolerate the treacherous?
    Why are you silent while the wicked
    swallow up those more righteous than themselves?
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked foe pulls all of them up with hooks,
    he catches them in his net,
he gathers them up in his dragnet;
    and so he rejoices and is glad.
(Hab 1:12-15).


“How long, Lord? Why do you idly look at wrong?”

The prophet Habakkuk lived in Judah in the reign of King Jehoikim. It was shortly before the Babylonians besieged Jerusalem and took godly Jews like Daniel and his friends into exile in 586BC. Habakkuk witnessed a time of economic collapse, extreme social injustice and violence in Judah (Hab 1:1-4). It was about to get worse for the nation, as the ruthless Babylonians would soon swallow Judah like fish in a dragnet (Hab 1: 5-17). Habakkuk’s crisis in 600BC was not too different from our news in 2019AD.

Many of us are unconscious of how we process our national and personal crises. One person may choose to ignore the news and focus on feel-good stories. Another may rage, get depressed, or send funny cartoons on social media to soften the blow. Others with options make plans to emigrate.

But Habakkuk processed his honest questions with the Sovereign Lord. As he prayed with eyes wide open to his realities, God shone His truth into Habakkuk’s darkness.

Like most of our complaints, Habakkuk’s questions involved God’s timing, his apparent inaction and tolerance of evil. He voiced the big ambiguities honest Christians feel: How can a powerful and good God stand idle while wickedness flourishes and people suffer (Hab 1:13)? Why is God taking so long to answer my prayers?

David raised the same questions in Psalm 37 and 73, Psalm 13:1-2 and Ps 74:10-11. Please God, take your hand from the folds of your garment and crush the wicked! How long? It is the refrain of Christian martyrs as they wait for God to vindicate their deaths (Rev 6:10). These questions are not displaying a lack of faith when they are directed at the Sovereign Lord of history.

God is attentive to Habakkuk’s questions, but his answers are not simplistic, nor optimistic in the short term. The oracle is not good news, but a weighty ‘burden’ that God’s spokesman must bear (Hab 1:1 KJV): The sovereign Lord of history will do what is right and just in his appointed time. God will raise up a ruthless pagan nation, Babylon to punish his people.

This was hardly the ‘amazing’ intervention Habakkuk expected!

“Look at the nations and watch—
    and be utterly amazed.
For I am going to do something in your days
    that you would not believe,
    even if you were told (Hab 1:5).”


Habakkuk calls a spade a spade. There are only two kinds of people—The proud, whose hearts are crooked. And the righteous, who live by faith. (Hab 2:4). There are no euphemisms in his detailed list of evils. No silver linings to the final end of God’s enemies (Hab 2:2-20). It is a terrifying picture of humanity… and our hearts, if we lift the veil of self-righteousness. The arrogant and greedy. The man who piles up stolen goods and extorts from the poor. The man who builds his house by unjust gain and establishes a city with bloodshed and injustice. The porn user and sex abuser. The destroyer of God’s creation. The one who trusts in useless idols. It’s all there.

Habakkuk didn’t live in splendid isolation, disengaged or ignorant of the suffering and evil around him. Nor did he minimize it, like some did when Robert Mugabe died, calling him a colossus, a martyr and a giant of the African Revolution. God does not close his eyes when leaders commit genocide or rain terror on millions of people for decades. No, Habakkuk was burdened by the sight of suffering (Hab 1:3). As Jesus was (Mark 1:41). And as we should be, when we read of the rape of a 6-year old girl in a restaurant bathroom, just one of 60 children raped every day in our country. God’s eyes are wide open when the wicked hem in the righteous (Hab 1:4).


But Habakkuk’s journal does not end with his complaint. As his conversation with God unfolds, his perspective changes. His unknownsare slowly processed through the filter of God’s known character, what He has done in the past and what He has said He will do in the future. God’s truth penetrates Habakkuk’s confusion:

For the revelation awaits an appointed time;
    it speaks of the end
    and will not prove false.
Though it linger, wait for it;
    it will certainly come
    and will not delay (Hab 2:3).

Habakkuk is finally able to trust in God’s sovereign purposes and sure revelation.

As Christians, we know the fulfilment of God’s greatest revelation in history– the appearance of Jesus as Saviour, his death and resurrection. We know the certainty of God’s written revelation–the Bible.

Now, we too must wait in hope for God’s “appointed time”–when Jesus returns to judge the earth and make all things new. In the meantime, we live by faith in what we know to be true.


Despite the political darkness, God directs Habakkuk’s eyes to the light: The righteous are saved and kept by faith (Hab 2:4). God’s kingdom willprevail, no matter what Satan and his forces throw at it. “The earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea” (Hab 2:14). Six centuries before Christ the King appeared on earth, Habakkuk sees that God’s kingdom is not in retreat, despite the carnage on the battlefield.

He gazes at the Lord in his holy temple, before whom all the earth is silent (Hab 2:20). Habakkuk’s questions end, as he rests his case. Just awe and worship before the just Judge. His heart pounds, his lips quiver and his legs tremble before the Sovereign Lord. He glimpses the end of the proud, feeble kingdoms of the world and finds new strength and joy in his Saviour (Hab 3:18).

Habakkuk’s longings for safety and certainty are ours. God welcomes our honest questions too. But however dark and unstable our reality, our only safe haven is in our Sovereign Lord and Saviour, Jesus. He called himself the Light of the world. And if we are His, “in darkness God’s truth shines most clear…Never be afraid to trust an unknown future to a known God.”

Please join us next week on The God Walk as we flesh out the spiritual journal of Habakkuk through the lens of the New Testament.


Oh My Soul, by Casting Crowns.


Lord, I have heard of your fame;
I stand in awe of your deeds, Lord.
Repeat them in our day,
in our time make them known;
in wrath remember mercy…

Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
yet I will rejoice in the Lord,
I will be joyful in God my Saviour.

The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights. (Habakkuk 3:217-19)


Why not take this week to read the book of Habakkuk for yourself? Download the free Explore Bible Devotion App on your phone and buy Andrew Reid’s devotion on Habakkuk for R14. It will only take you six days to read it from beginning to end and will greatly enrich your understanding.

Click here for Apple users.

Click here for Google Play.

Rest for the Weary

New series: Texts that changed my life.

If I were to make a mini-series of our society, I would call it “The Weary and the Restless.” Many of us  are staggering under demanding burdens that are far too heavy to bear. Exhausted, stressed, overworked, or worried about not having work, South Africans live with nagging fears about the future, crime and the shaky economy. Many are frantically eyeing secure havens for their families while others feverishly tick off their bucket lists of exotic destinations and physical challenges. Perhaps it’s because I’m turning fifty this week and my generation is clawing at the last vestiges of youth! But even if you haven’t succumbed to the crazy restlessness of mid-life crisis, it is rare to find a soul that isn’t burdened by the ever-increasing pace of the year, runaway technology, and relentless expenses. Added to this basic burden of weariness, is the weight of economic and political upheaval which presses down on the world like a giant blanket, squeezing more from us than we are able to give. The truth is that humanity has been profoundly weary since sin came into the world and paradise was lost in Genesis 3. Jesus Christ makes a simple offer of HIMSELF– the eternal God made flesh. He invites us to give up our burdens and willingly take on his yoke of life and freedom. In a world that is staggering under heavy burdens of sin, fear and brokenness, Jesus alone has the power to give us soul rest.

Matthew 11:28-30:

28 “Come to me, all you who are weary and burdened, and I will give you rest.29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Our work, and Christ’s

In the context of Matthew’s gospel, Christ makes it plain that true soul rest can only be achieved through his death on the cross. He is not offering us a day at the spa!

On the cross, Jesus finished the “work” needed to bring us peace with God and end our restless wandering. Only the perfect God-man could bear our burden of sin. The empty tomb and his risen body proved that Christ’s “work” was acceptable and perfect. Nothing more could be added to it. That’s why Jesus “rested” when He ascended into heaven and sat down at the right hand of God (Heb 10:12). In return for his work on the cross, Jesus offers us rest from our own efforts to be acceptable to God. He invites us to stop and listen, to cease our restless striving, and to find our rest in His perfect work. We bear the easy yoke of believing and obeying Him.

The easy yoke of work and rest

It’s easy to divide our lives into work and rest as if they are a divorced couple that cannot live in the same house. But Jesus sees no incompatibility or contradiction between them. Instead, he lays yoke and rest side by side as a paradox.  A “yoke” is a board that is placed over two cattle pulling a plough. The image implies labour, as the oxen pull together to plough row after row of hard soil. At the same time that the oxen are working, the yoke eases the weight of the load. The yoke makes the burden lighter. Jesus offers his disciples rest and an easy yoke in the same breath.

Yoked oxen resized

Obeying the gospel of Christ is not a heavy burden but a blessed yoke, because when we attach ourselves to Jesus, we are free to live and work and flourish as human beings were designed to.  When the crowds asked Jesus, “What must we do to do the works God requires?” Jesus replied that our work is believing in Him whom God has sent (John 6:29). Later Jesus gave his disciples a strange job description: Their work was simply to remain attached to Jesus (the true vine) and allow God (the vinedresser) to do his work of pruning to make them fruitful (John 15:1-4).


Our work is simply to believe, abide and obey Christ! He has done the rest on our behalf. That is why Christ’s yoke is easy and his burden light.

Soul rest

For those who accept his invitation to come, the Lord Jesus replaces our burden of guilt and restlessness with deep soul rest. It is the true rest to which the Sabbath points: “There remains, then, a Sabbath-rest for the people of God. For anyone who enters God’s rest also rests from their works, just as God did from his” (Heb 4:9-10).

Entering into God’s rest is not a once-off event that happens the day we place our trust in Jesus. It is a moment-by-moment faith journey in which we must stop our striving and rest in God’s promises fulfilled by Jesus. We look forward to our ultimate rest in God’s eternal kingdom when we will rest from the hard labours of service in this age. “Yes”, says the Spirit, “they will rest from their labour, for their deeds will follow them” (Rev 14:13). In contrast, those who do not accept Christ’s invitation to come to Him will have no rest, day or night (Rev 14:11).

If the stakes of Christ’s invitation are this high, we must ask ourselves some honest questions–

Have we accepted Christ’s offer of rest and submitted to his yoke by believing, obeying and abiding in Him?

Are we living our lives as restful disciples of Christ? Or are we as weary and restless as the world around us?

Rest is…

Rest is not about working less, doing more, or existing in a peace bubble. Rest is about the posture of our hearts as we go about the labours of life.

REST IS… believing that Jesus is who He claims to be—our Messiah who has freed us from sin’s tyranny and bought us peace with God. Rest is dropping our burden of sin, shame and striving at the foot of his cross and living as his disciple.

REST IS… trusting that Jesus will do what He says He will do. Rest is casting all our anxiety on Him because He cares for us (1 Peter 5:7). Rest is depending on Jesus to supply every need (Phil 4:19), to give us peace in tribulation and life in death (John 16:33John 11:25).

REST IS…coming to Jesus with every question, feeling and fear that burdens us, allowing Him to quench our soul thirst for approval, belonging, fulfilment, purpose and identity.

REST IS…abiding in Jesus as the vine, offering ourselves to be useful in His kingdom work and drawing from his grace to become fruitful branches.

REST IS…being contented and thankful, resting in God’s perfect purposes for our lives.

REST IS…yoking ourselves to Jesus as we move in the same direction and at the right speed in our work. It is labouring alongside the author and perfecter of our faith (Heb 12:2).

In moments when I find myself becoming restless and weary in my soul, I love to read this quote on my fridge. It was written by Elizabeth Elliot, whose missionary husband was killed by the people he came to serve:

“Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands.”

A poem about Rest

Soul rest lies at the heart of the gospel. My son, Stuart, gave me permission to end with a heartfelt poem he wrote in response to Matthew 11:28-30.  My prayer is that every person who reads it will experience the deep rest that only Jesus has the power to give:

I live in a bubble
Of logic
Desperately clawing
At matter
That doesn’t
Reasoning how I
A Good Man
Can work
Myself so hard
That my muscles become scars
That my bones become dead branches
So He cannot
Say no

But I am always
Never attaining
A handhold
That I can cling to
And I don’t know why

I make sense
If I receive
I must give
And I have received
A gift so precious
That no man could comprehend
The magnitude of its value
But out of habit
I work
To repay the incalculable debt

I am in the trenches
Shovel in hand
Sweat soaked brow
Dust plated lungs
Milky white eyes
Peeking through
A cesspool of muck
I look around
Others like me
As far as my tired eyes can see
Furiously chiseling
With blunt tools
At stubborn ground
Dust is the only reward

My muscles are like
My gran’s mushy peas
But I keep digging
Deeper and deeper
Further coating my face
With grit
Which clings
Like iron shavings to a magnet

A man
In dazzling white
Strides through
The dismal mire
Not a speck of grit
Dares get close to him
I look up to him
He has figured out
How not to work
A voice
As harsh as thunder
On the Highveld
But soft
As a well groomed Labrador’s fur
Emanates across the trenches

I lift my broken face
To look at the dazzling face
From where the voice came
I see a few forlorn faces lift
But almost everyone continues
As if they had simply heard
An ibis’s morning cry

There is no sign of strain in the voice
It is as clear
As a fresh sea breeze
On a crisp autumn morning
“Come to me, all you who are weary
And burdened,
And I will give you rest.
Take my yoke upon you
And learn from me,
For I am gentle and humble in heart,
And you will find rest for your souls.”

I fall to my knees
With hands raised
In awe of his presence
I see His hand
Dark and calloused
From years of manual labour
Extended to my forlorn state
Tears run down my face
Like a stream running down the contour
Of a sparse mountain
I dare not touch this spotless hand
With my foul excuse for an appendage

He steps in to my trench
With grace abounding
And picks up the scarred mess
That is my body
And carries me out
In able arms
I am home
For years I have toiled
To earn the right
To be free
But here I am
In my Abba’s arms
But covered by his perfection

I look out to the other trenches
I call out to them
With tear-stained cheeks
That we don’t have to break ourselves
Any longer
We have been made enough
Not by our labours
But by His
No eyes move away from the ground
Not so much as an eyebrow is raised
I scream more earnestly
But nothing changes

I am free
All I want to do is to show others
The joy I have found
He looks at me
With a kind expression
As if having gone through this
A thousand times or more
“For the message of the cross
Is foolishness to the perishing,
But to us who are being saved
It is the power of God.”

Worship and pray

Thank Jesus for his finished work on the cross, and ask him to fill you afresh with deep soul rest, as you listen to this song by Andrew Peterson, “God Rested”.